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ICHTHUS
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Lets not jump too fast to 'pre-conclusions' in the passage, since the writer is quoting Psalm 45 which is originally a wedding song probably of Solomon which simply recognizes and professes the truth that that human king's (a son of David) throne, is the throne of God, ....the word 'throne' here simply denoting the power, honor, authority and glory that 'God' has given the king (messiah). - there is no indication or proof in this 'psalm' that the Messiah is YHWH, neither is there any intention in the author of the original psalm to indicate divinity to anyone actually. Its just a wonderful psalm declaring the eternality of God's THRONE....his power, influence, authority ....that throne is a shared 'THRONE' of power and glory, which is Gods. He shares it with his Messiah as his anointed. Again, we consider the idea of 'agency'.
Even Psalm 102 quoted by the writer of Heb. 1 goes further to affirm the eternality of God's throne, while the the psalm is but a prayer of any afflicted soul who is promised salvation to those who turn and call upon the name of the Lord. There is no indication or proof that this prayer-psalm is claiming that the Messiah is YHWH, but we may say that it does AFFIRM that YHWH is enthroned forever......his sovereignty and glory is absolute and forever holds its ultimacy. - the Messiah's throne IS the same as God's throne,...that is the main theme here. - since God has exalted his Messiah, even the angels worship him, naturally and logically.......since YHWH represents and administers his power THRU his anointed one, YHWH being the messiahs 'throne', and vice-versily the Messiah's throne is YHWHs. 'God' alone gives the meaning, value and reality of his throne to his Messiah, because....it is one 'agency' and 'government'.
The passages quoted from the psalms make perfect sense in their 'original' contexts...a simple Unitarian one....and is only 'convoluted' in Hebrews 1 by various presuppositions and grammatical twists which can serve one's own theological or Christological bias. In any case,...only 'God' is 'God' forever, and the One 'God' and his Messiah share the same 'throne' of eternal power, that is the fundamental theme there. As we worship 'God' we worship also his 'Christ', for they are one. - details on Christology or creatorship may vary in certain schools, but the fundamentals of God's sovereignty and unity forever holds. The Messiah-Son shares the ministration of his Father-God's THRONE. - again, the devil may be in the details,....but the fundamentals/universals of the divine nature and will hold their integrity.
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Examining the Trinity (Heb. 1:8) - blog venue
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A comprehensive examination below -
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There is no doubt that Hebrews chapter one, is clear Testimony by God the Father, to Jesus Christ, as YHWH.
As I have said, in verse 6 the Father says WORSHIP Jesus
In verses 8-9, again the Father addresses Jesus as "Your Throne O God...therefore O God, Your God", as the correct Greek reads
In verses 10-12, the Father says that Jesus Christ DIRECTLY Created the entire universe
There is only opposition to this by those who refuse to accept what the Bible actually teaches about Jesus Christ, and try to impose their own heresies!