S
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Yes, Abram is proving his faith in God, but this is before the covenant was made. Part of what Abram believes is that God will make him a great nation. He believes Him, but it is not the covenant.
You are omitting the truth that Abram could have chosen the religion of his fathers over God, as others did. Had he not obeyed God's instruction to "Deny himself, take up his cross, and follow the Lord", there would have been no covenant.
God is telling him what he is going to do, and how else was Abram to believe something and act on it, unless God told him. God didn't tell him "If you do this, I will do that." He simply told him to do it and Abram did.
God gives everyone a Command and tells everyone what He is going to do. Some believe, like Noah and Abraham, some don't, like Cain and Eve.
Yes. Faith without works is dead. But also works without faith are dead. The scripture is showing us who Abram is.
Yes, Abram humbled Himself to God's Commands. God didn't make Abram obey, it was a volunteer humility.
My reply was about the foundation of your sermon. "This covenant was unilateral, meaning it was an agreement between two parties, God and Abraham, in which only one of the parties has the responsibility to act."This is irrelevant to the situation, just a distraction back into your trying to support something with something that doesn't support it. To go into it with you would move the conversation into another whole set of tomes that have nothing to do with the headline of the OP.
God is the "Giver" of the instruction, Abram was the "doer" of the instruction. That is the relationship between God and Abram and is the very reason why God made His Covenant with Abaham. I know this because God tells me exactly that. "Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws."
Yes, it is true that Calvinism doesn't teach this. That is why I will not adopt it as a way of life.
I certainly never implied such a thing. So, who are these "some" and what do they, or this, have to do with the conversation?
But you did. ""This covenant was unilateral, meaning it was an agreement between two parties, God and Abraham, in which only one of the parties has the responsibility to act."
Obviously. Does that conclude that we achieve perfect righteousness by our works? You are distracting from the meaning of a covenant of promise. Even Abraham sinned, badly and often, beginning with Hagar. You fold works and promise into each other.
The Command to deny himself, pick up his cross and follow God, was God's instruction, not Abrams. When Abram obeyed, he wasn't doing "his works", but God's, "which God hath before ordained that we should walk in them.”
As God inspired from the very beginning, "If you do well, will you not be accepted". And in the middle; "Who will render to every man according to his deeds: To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life" And in the end; "And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
Abraham and I understand this because we don't listen to all the "other voices" in the world God placed us in.
This is not the same covenant and not for the same purpose, except in the working out of the promise. There is a separate cutting as ratifying this covenant, and it is as a sign only, as to Abraham's descendants, who would, in the future, be a part of the covenant of works at Sinai, concerning keeping the land of Canaan, and through whom the covenant of promise would also be fulfilled. Gen 17:7-13
Well, this is your religion, squeezed through the prism of Calvinism. What I am pointing out, is what the scriptures actually say, and they don't agree with you.