T
The_drake_
Guest
Have you heard of the "three legged stool"? Three elements are needed for stability. Without one of them the stool falls over.
Regarding doctrine the three are:
1. Sacred Scripture
2. Sacred Tradition - the oral teaching from God
3. A Magisterium to correctly interpret the above.
The reformers jettisoned the second and made individuals their own magisterium interpreting scripture themselves. That is why Protestantism is splintering into more and more pieces.
I can't follow you thoughts here.
Doctrine is just guidance by the Magisterium, and you can object to it. Only Dogma, which is interpreted as divinely revealed is infallible. Obviously, dissension is not encouraged, but it is allowed.
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Quoting the Vatican II document Dignitatis Humanae, it continues: “He must not be forced to act contrary to his conscience. Nor must he be prevented from acting according to his conscience, especially in religious matters.”
In forming their consciences, “the faithful must pay careful attention to the sacred and certain teaching of the church”...
In extolling conscience the Catechism quotes from another Vatican II document Gaudium et Spes. It states: “Deep within his conscience man discovers a law which he has not laid upon himself but which he must obey.
“For a man has in his heart a law inscribed by God . . . His conscience is man’s most secret core and his sanctuary,” the document goes on, “There he is alone with God whose voice echoes in his depths.”
In summary, it is possible for a good Catholic in good faith to act contrary to the teachings of the church.
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I see no difference between the doctrinal guidance of the Magisterium and the doctrinal guidance of the synods held by the protestants which could result in the affects you are claiming.
Catholics all wear the same-colored shirt, on the surface they are united, but in reality, there is deep theological division in that church.