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Why the passage "God is no respecter of persons" does not mean that there is no predestination.
In order for this to preclude predestination, it is made to mean that God treats all people the same. He does not. He treats those He chooses, in both the old covenant and the new, quite differently than He treats those who are not in covenant with Him.
He chose the nation of Israel out of all other nations to be in covenant with Him, and even made a nation out of them that did not preexist.
(Is 44:1; Mal 1:2-3; Deut 10:15)
He chose David as king over all his brothers. (1 Sam 16)
So God does not treat everyone the same. What the passage means is that faith in the gospel is withheld from no one on account of their standing in the world or society, on their nationality, their ethnicity, geographic location, degree of intelligence etc. It does not mean that He cannot choose who dwells in His kingdom. It simply means they will be from everywhere and from all classes and types of people.
In order for this to preclude predestination, it is made to mean that God treats all people the same. He does not. He treats those He chooses, in both the old covenant and the new, quite differently than He treats those who are not in covenant with Him.
He chose the nation of Israel out of all other nations to be in covenant with Him, and even made a nation out of them that did not preexist.
(Is 44:1; Mal 1:2-3; Deut 10:15)
He chose David as king over all his brothers. (1 Sam 16)
So God does not treat everyone the same. What the passage means is that faith in the gospel is withheld from no one on account of their standing in the world or society, on their nationality, their ethnicity, geographic location, degree of intelligence etc. It does not mean that He cannot choose who dwells in His kingdom. It simply means they will be from everywhere and from all classes and types of people.