J
Jasher
Guest
There are things that man does not know. Yet man doesn't even know that he doesn't know of something until he learns of that thing which he did not know. For example, the written word.Many Christians are convinced that if a person does not accept the unknowable mystery of the Trinity that he cannot be saved.
A child does not know that they do not even know that the words they speak can be written until they learn of that which they did know, being that spoken words can be written.
However, merely learning about that which they didn't know doesn't mean that they now know how to write the words they speak or read the words that are written. They simply know that words can be written at which point they can begin obtaining knowledge of the written word.
When it comes to the trinity, they explain how the doctrine originated:
The Fathers of the Church distinguish between theology (theologia) and economy (oikonomia). "Theology" refers to the mystery of God's inmost life within the Blessed Trinity and "economy" to all the works by which God reveals himself and communicates his life. Through the oikonomia the theologia is revealed to us; but conversely, the theologia illuminates the whole oikonomia. God's works reveal who he is in himself; the mystery of his inmost being enlightens our understanding of all his works. So it is, analogously, among human persons. A person discloses himself in his actions, and the better we know a person, the better we understand his actions.
The dogma of the trinity doesn't represent that it is unknowable mystery but rather that it is a mystery of faith that can only be revealed by God. So there is a big difference between an unknowable mystery and the mystery of faith. I would suggest a more perfection explanation of the mystery of faith is found in Deuteronomy 29:29, but again merely learning of that which one didn't know doesn't mean that they know about that which they didn't know.