Try these, and please read them:
Jer 23:
5 Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
6 In his days Judah shall be saved, and Israel shall dwell safely: and this
is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
Calling or giving a name to someone or something does not mean that someone or something IS the name:
Jer 33:16 In those days shall Judah be saved, and Jerusalem shall dwell safely: and this
is the name wherewith she shall be called, The LORD our righteousness.
Is Jerusalem God? (no..) Being called a certain name is often done simply because the object shares some similarity, likeness, connection, or representation of the name it is called.
Heb 1:2 Hath in these last days spoken unto us by
his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
This is a translation issue. "By whom also he made the worlds" is "through whom he has given form to the ages". The word translated "worlds" in some versions is "aionion" and it means "ages", not worlds. I'm not going into more specifics, but you can research it if you want.
Heb 1:
8 But unto the Son
he saith, Thy throne, O God,
is for ever and ever: a sceptre of righteousness
is the sceptre of thy kingdom.
9 Thou hast loved righteousness, and hated iniquity; therefore God,
even thy God, hath anointed thee with the oil of gladness above thy fellows.
10 And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:
11 They shall perish; but thou remainest; and they all shall wax old as doth a garment;
12 And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.
This is too much to explain here, but if you want to read a commentary on it:
https://www.revisedenglishversion.com/Hebrews/1/8
Matt 1:23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
This is similar to the Jeremiah verses above. Giving someone a name does not mean the person IS the name.
Matt 12:8 For the Son of man is Lord even of the sabbath day.
Jesus Christ is Lord of the Sabbath. It does not say he is God.
Acts 10:36 The word which
God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all
It does not say Jesus Christ is God of all. Jesus is the man God MADE both Lord and Christ (Act2 2:36).
Phil 2:6 Who, being in the form of God, thought it not robbery to be equal with God:
This is a translation issue. Newer translations have "did not count equality with God a thing to be grasped" (ESV) or similar. Adam grasped at equality with God. Jesus didn't.
Col 1:
15 Who is the image of the invisible God, the firstborn of every creature:
Yes, Jesus is the IMAGE of God, not God.
16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether
they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
The things Jesus created, and is still creating, are right there in the verse: "thrones, or dominions, or principalities, or powers". They are positions of leadership within his church. Jesus did not create the heaven and earth, God did (Gen 1:1; Isa 44:24).
17 And he is before all things, and by him all things consist.
Jesus is before all things in preeminence, not time.
18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all
things he might have the preeminence.
19 For it pleased
the Father that in him should all fulness dwell;
Yes. Those verses do not say that Jesus is God.
Col 2:9 For in him dwelleth all the fulness of the Godhead bodily.
The fullness of God dwelt in Jesus Christ. It does not say Jesus Christ is God.
Rev 22:13 I am Alpha and Omega, the beginning and the end, the first and the last.
Rev 1:17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:
Both God and Jesus Christ are referred to as the first and the last. It does not mean they are both God.
Concerning this: "He did not inherit the sin nature all the rest of us inherit from Adam." If Jesus Christ had a sin nature he could not have been the acceptable sacrifice. He himself would have need salvation.