I
ICHTHUS
Guest
Is God Insincere With The Gospel Offer?
“And He said to them, “Go into all the world and preach the gospel to every creature” (Mark 16:15)
The phrase, “παση τη κτισει”, means, “to every creature”. The use of the singular, “παση” is important, as it means that the Gospel Message is not simply a “general” one, but to “every” human being!. This is exactly what the Apostle Paul says in Colossians 1:23, “if indeed you continue in the faith, grounded and steadfast, and are not moved away from the hope of the Gospel which you heard, which was preached to every creature under heaven, of which I, Paul, became a minister”
There are some who will argue from their theology, that all this means, is, that initially the Gospel Message was intended for the Jews only, and thereafter to the Gentiles also. However, while this is true, this does not mean that there is any “limitation” on who the Gospel was to be preached to. The entire world consists of just two groups, Jews and Gentiles. If you were the one, then you were not the other. But, this is the sum-total of the entire human race, and not the “majority”, or any other distinction.
What is The Gospel Message that we are to proclaim to the entire human race? Paul tells us this in 1 Corinthians 15:
“Moreover, brethren, I declare to you the Gospel which I preached to you... For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures” (1, 3, 4)
Here it is very clear, that the Gospel Message that we are to proclaim to the entire world, is, “Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures”
The Gospel Message is a universal one, to be proclaimed to not just some select groups, but to the entire human race, as the Bible clearly tells us. It is important to not what this Message consists of Biblically. “that Christ died for our sins”. It is clear from this, that the OUR must include the entire human race that this Gospel Message is to be proclaimed to. There is nothing here to suggest that it is only for the “elect”! Paul says in verse 11, “Therefore, whether it was I or they, so we preach and so you believed”. That this Message had to be “believed” in, “by which you are also saved” (verse 2). In Acts chapter 13 we read of Paul’s preaching the Gospel to some Jews, “Then Paul and Barnabas grew bold and said, “It was necessary that the word of God should be spoken to you first; but since you reject it, and judge yourselves unworthy of everlasting life, behold, we turn to the Gentiles” (v.46). These Jews “rejected” this Gospel Message, and “considered themselves unworthy of eternal life”, not what God “considered”. Here we have the two groups, the Jews, and the Gentiles (non Jews), who are the entire human race.
It is the One Gospel Message of Salvation from sins in the Lord Jesus Christ, that is to be proclaimed to the entire human race. There is no indication that this Message is to be proclaimed to any “select” few, as some falsely teach. This Gospel, Good News, is only that of Salvation, and not of damnation, which is not really “Good News” for anyone. If, as some suppose, that the Gospel of Salvation is intended for the “elect” only, then why does the Lord Jesus Christ, the Apostle Paul, and others, use universal language, which is clearly for the entire human race? Paul is very clear of this in Romans 11:32, “For God has shut up all in disobedience, so that He may show mercy to all”. God has “concluded” that the entire human race (τους παντας) is guilty of “disobedience”, the very sin that Adam and Eve were guilty of. Again, contextually we read of the Jews and Gentiles, which, as we know, are the sum-total of the human race. There is no exception. Paul then goes on to say, “that He may show mercy to all”. Notice that the Greek here is identical to the first part, “τους παντας”. This does not teach universal salvation, which is very clear from Paul’s use of “ελεηση”, which is in the subjunctive mood, “MIGHT (not WILL) show mercy”. The sinner must “repent and believe in the Gospel” (Mark 1:15), before they can be saved, as these are the two “conditions” that God has placed for any sinners salvation.
If the Gospel Message is universal, as the Bible clearly teaches, then, it must mean that the Death of Jesus Christ is also universal, as Paul has told us what this Gospel is, “that Christ died for our sins”, which is clearly universal! To suggest otherwise, is to say that God is insincere, when He commands “that the Christ would suffer and rise from the dead on the third day, and that repentance for forgiveness of sins would be proclaimed in His name to all the nations (παντα τα εθνη), beginning from Jerusalem” (Luke 24:46-47) Both the Jews and the Gentiles, the entire human race!
“He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him” (John 3:36)
“And He said to them, “Go into all the world and preach the gospel to every creature” (Mark 16:15)
The phrase, “παση τη κτισει”, means, “to every creature”. The use of the singular, “παση” is important, as it means that the Gospel Message is not simply a “general” one, but to “every” human being!. This is exactly what the Apostle Paul says in Colossians 1:23, “if indeed you continue in the faith, grounded and steadfast, and are not moved away from the hope of the Gospel which you heard, which was preached to every creature under heaven, of which I, Paul, became a minister”
There are some who will argue from their theology, that all this means, is, that initially the Gospel Message was intended for the Jews only, and thereafter to the Gentiles also. However, while this is true, this does not mean that there is any “limitation” on who the Gospel was to be preached to. The entire world consists of just two groups, Jews and Gentiles. If you were the one, then you were not the other. But, this is the sum-total of the entire human race, and not the “majority”, or any other distinction.
What is The Gospel Message that we are to proclaim to the entire human race? Paul tells us this in 1 Corinthians 15:
“Moreover, brethren, I declare to you the Gospel which I preached to you... For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures” (1, 3, 4)
Here it is very clear, that the Gospel Message that we are to proclaim to the entire world, is, “Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures”
The Gospel Message is a universal one, to be proclaimed to not just some select groups, but to the entire human race, as the Bible clearly tells us. It is important to not what this Message consists of Biblically. “that Christ died for our sins”. It is clear from this, that the OUR must include the entire human race that this Gospel Message is to be proclaimed to. There is nothing here to suggest that it is only for the “elect”! Paul says in verse 11, “Therefore, whether it was I or they, so we preach and so you believed”. That this Message had to be “believed” in, “by which you are also saved” (verse 2). In Acts chapter 13 we read of Paul’s preaching the Gospel to some Jews, “Then Paul and Barnabas grew bold and said, “It was necessary that the word of God should be spoken to you first; but since you reject it, and judge yourselves unworthy of everlasting life, behold, we turn to the Gentiles” (v.46). These Jews “rejected” this Gospel Message, and “considered themselves unworthy of eternal life”, not what God “considered”. Here we have the two groups, the Jews, and the Gentiles (non Jews), who are the entire human race.
It is the One Gospel Message of Salvation from sins in the Lord Jesus Christ, that is to be proclaimed to the entire human race. There is no indication that this Message is to be proclaimed to any “select” few, as some falsely teach. This Gospel, Good News, is only that of Salvation, and not of damnation, which is not really “Good News” for anyone. If, as some suppose, that the Gospel of Salvation is intended for the “elect” only, then why does the Lord Jesus Christ, the Apostle Paul, and others, use universal language, which is clearly for the entire human race? Paul is very clear of this in Romans 11:32, “For God has shut up all in disobedience, so that He may show mercy to all”. God has “concluded” that the entire human race (τους παντας) is guilty of “disobedience”, the very sin that Adam and Eve were guilty of. Again, contextually we read of the Jews and Gentiles, which, as we know, are the sum-total of the human race. There is no exception. Paul then goes on to say, “that He may show mercy to all”. Notice that the Greek here is identical to the first part, “τους παντας”. This does not teach universal salvation, which is very clear from Paul’s use of “ελεηση”, which is in the subjunctive mood, “MIGHT (not WILL) show mercy”. The sinner must “repent and believe in the Gospel” (Mark 1:15), before they can be saved, as these are the two “conditions” that God has placed for any sinners salvation.
If the Gospel Message is universal, as the Bible clearly teaches, then, it must mean that the Death of Jesus Christ is also universal, as Paul has told us what this Gospel is, “that Christ died for our sins”, which is clearly universal! To suggest otherwise, is to say that God is insincere, when He commands “that the Christ would suffer and rise from the dead on the third day, and that repentance for forgiveness of sins would be proclaimed in His name to all the nations (παντα τα εθνη), beginning from Jerusalem” (Luke 24:46-47) Both the Jews and the Gentiles, the entire human race!
“He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him” (John 3:36)
