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  1. R

    Seven questions

    Mi dispiciace, ma non capisco. True it is that A's weakness and failure is not B's weakness and failure. The question on the table, however, is about and a relevant distinction between our insolence and offending God by that insolence.
  2. R

    Seven questions

    I'd like that explanation as well. I've never seen insolence that wasn't offensive.
  3. R

    Seven questions

    Religion and theology don't lend themselves easily to empiricism.
  4. R

    Seven questions

    In matters of theology, my beliefs have been shaped by a host of influences. Candor compels me to admit occasional confirmation bias, but in my better moments I think I manage to put that aside, and rely on my own study. The Trinity is a good example. I was raised a Trinitarian, and I still...
  5. R

    Banned from Christianity Board

    Things are as they were. The same stridency you remember, and undoubtedly must miss so dearly. I stick around to get my fair share of abuse.
  6. R

    Defining the godhead - an open discussion on Unitarianism, Binitarianism and Trinitarianism

    Here is a slightly tongue-in-cheek version of Exodus 3:13-14: But Moses said to God, ‘If I come to the Israelites and say to them, “The God of your ancestors has sent me to you,” and they ask me, “What is his name?” what shall I say to them?’ God said to Moses, ‘I AM WHO I AM – and just...
  7. R

    Solar Storm Today?

    Clear skies right now in New Hampshire. I am optimistic.
  8. R

    Solar Storm Today?

    I'm waiting for someone to surmise that this is one of the signs in Luke 21:25 ushering in the end times. ☺️
  9. R

    Did Matthew Accurately Quote Jesus saying "Ekklesia?"

    Nazareth was close enough to the bilingual cities of the Decapolis that he could have picked up Greek in his travels there. John 7:35 has the Jews wondering whether Jesus is heading off to teach the Greeks! Maybe that was rhetorical, or hyperbole. Maybe not.
  10. R

    Did Matthew Accurately Quote Jesus saying "Ekklesia?"

    I'm wondering how fluent Jesus was in Greek. His exchanges with Pilate -- and all for gospels relate such exchange -- may well have been in Greek. I doubt Pilate was fluent in Aramaic. Far easier for a Latin speaker to master Greek than any semitic language.
  11. R

    Did Matthew Accurately Quote Jesus saying "Ekklesia?"

    He would need to be speaking Greek to do so. I doubt that happened very much. So once again, a gospel author writing in Greek can use a bit of license in order to give his Greek readership a more familiar hook (to the LXX) when rendering Jesus's actual Aramaic or Hebrew words.
  12. R

    Did Matthew Accurately Quote Jesus saying "Ekklesia?"

    I'm leaning toward the author (I don't necessarily say it was Matthew the apostle) mistranslating whatever Aramaic or Hebrew word Jesus may have used -- maybe לעדת
  13. R

    Did Matthew Accurately Quote Jesus saying "Ekklesia?"

    Certainly a possibility. The Catholics are going to be all over you, though.
  14. R

    Did Matthew Accurately Quote Jesus saying "Ekklesia?"

    The word ἐκκλησίᾳ -- used in the LXX to refer to the assembly of Israel – is almost always translated in the NT as “church.” It literally means “assembly” or “gathering,” typically of a governing body (like a legislature or an official group of decisionmakers) culled out from among the general...
  15. R

    Can an omniscient God be offended?

    Pre-planned vengeance is a tough concept for me to wrap my head around. To me, vengeance is spawned by more or less contemporaneous anger over another's actions. Knowing a year or two ahead of time that someone will offend me so greviously as to spark my vengeance (I hope that never actually...
  16. R

    Defining the godhead - an open discussion on Unitarianism, Binitarianism and Trinitarianism

    Some posters seem driven to have the last word, as if their failure to respond to a comment they disagree with would be taken as a concession. Occasionally when I have not responded to the latest post on a topic (because the points on both sides have already been thoroughly made, or because the...
  17. R

    Defining the godhead - an open discussion on Unitarianism, Binitarianism and Trinitarianism

    I was focusing on the name as spoken, not as written. The next sentence says "It is unclear what the original pronunciation of the word was, due to the longstanding Jewish prohibition on speaking God’s name aloud." You and I would give an Anglisized pronunciation to YHWH ("Yah" -- rhymes with...
  18. R

    Defining the godhead - an open discussion on Unitarianism, Binitarianism and Trinitarianism

    Speaking only for myself, I am tolerant of positions diametrically opposed to my own. The unity that I value in the face of such diversity (of opinion) is (1) a common adherence to principles of respectfulness and (2) a willingness to agree on as many points as we can, even if disagreements...
  19. R

    Defining the godhead - an open discussion on Unitarianism, Binitarianism and Trinitarianism

    https://www.myjewishlearning.com/article/the-tetragrammaton/
  20. R

    Defining the godhead - an open discussion on Unitarianism, Binitarianism and Trinitarianism

    I don't "reject this" at all, much less on grounds of the name's meaning. Never did I say YHWH wasn't God's name (except to point out that God didn't use the Tetragrammaton "YHWH," which was a Hebrew shortcut to avoid using God's actual name). What I said was that God's actual name (for which...
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